Friday 3 January 2020

Death, Life Extension, and the Cat.


The Bible says that death is an enemy --- the last enemy that will be defeated. Sometimes I think it is a natural outcome not to be resisted, but the past few days, as it has been evident that we will have to put down one more pet cat --- an 18 year member of the family --- my fuzziness about death being an enemy has cleared up. I do not like death, and I find I have been having manifold related thoughts lately.

I grew up on a farm and was close to the animals. My sense is that mammals are often aware of the death of other individuals, but that they probably do not have a sense of their own mortality. If they did, they would either be fearful, or they would be philosophical. I do not know what other response there could be, and I have usually noticed neither, although I do not know how I would detect philosophy in another species. I guess I have seen fear in farm animals now that I think about it. You just have to go to a cattle auction to see the bovine discomfort.

I have been thinking about my own death, which most of the time I have thought is regrettable, albeit necessary, and I have had moments when I think that the only thing for which life is worth living is to help others have better outcomes than they would have without me. In short, to make a positive difference. If I didn’t have that, what would be the point of living? Some people are motivated by pleasure maximization and want to live to enjoy. “Have a good one” is the rather lame closing comment I receive from store clerks and others, to which I usually reply “One what?” The other lame remark I often get from clerks is “What was your name?” I will often reply something like “You mean before I changed it?” or “I haven’t changed it; it still is Gordon Feil.”

In a world where life-extension technology is blossoming, there are people who think we will master death. I don’t buy it. I think we can eventually prolong life, maybe even hundreds of years, but accidents will happen. Every day will be another instance of pulling the trigger in a sort of Russian roulette. Most of us do not die by accident. That’s because we haven’t lived until that fatal accident occurred --- until it became probable. Something else gets us first. But once we have the ability to live centuries, it seems to me that everyone’s number will eventually come up.

I have had to wonder when personhood ceases. How much functionality has to be impaired before the person is no longer there? The question is such a leftist question, and not one I would normally entertain, but I have lately done so just for philosophical and intellectual purposes I think. Are we artificial intelligences? Are we persons, or are we processes? And how do I prove it? The leftists have decided that it is up to a woman to determine if her unborn child is a person. Such ambiguity, as indeed there must be when we say that any woman can define personhood anyway she wants, is totally unscientific since there is no objective standard or consistency being sought or obtained. Someone may think personhood has to do with brainwaves, but the parameters they set may even render sleeping people as not persons. There are various other attributes or deficiencies a woman may think her unborn child has that disqualifies the child from having yet achieved personhood, but which many adults lack, at least at times, and yet we would not think of those adults as not being persons.

I am rambling. One thought leading to another. The vet comes in two hours. I think I’ll go see the kitty.

2 comments :

  1. Sorry to hear about your kitty, but I hope that you will live many more years to help others. As we both live in secular democratic republics and religious freedom is guaranteed, a woman's perspective on whether or not to terminate her pregnancy seems important to me. If she believes that personhood begins when a person draws his/her first breath (there is a scriptural basis for such a belief), who am I to force my belief on her that life begins at conception? And, theologically speaking, aren't we responsible for acting in accordance with our own conscience? Imposing our view (mine and yours) seems a tad paternalistic and authoritarian to me.

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  2. I am challenged by your post. But before dealing with it, I will mention as an aside that I do not live in a republic. Canada is a parliamentary democracy, and it's legislative functionality is quite different than that which occurs in a republic.

    You want me to have many years of doing good. Let me try to do some right now. By every scientific measurement, life begins at conception. And a human life begins at conception. Just because the human is growing and changing, as we do throughout adulthood as well, that is no excuse to marginalize it. To take whole class of people and diminish their worth because they live inside of wombs instead of outside of them, and to claim they are less than human seems no different to me than Nazis claiming that Jews are less than human or than white slaveholders claiming blacks are not quite human. The whole idea that a mother should be able to decide one day that her child is human and then the next day decide it isn't and that the child's life and health should depend on such whimsical decision and commitment is ridiculous in the extreme and inconsistent with science. It is also inconsistent with morality. The notion that I should not want to interfere with that woman's opinion is tantamount to saying that I should not try to stand between the evil and the innocent. No, that is not me.

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